Most of the Jewish people are so scattered and removed from each other that they hardly ever find a common language, or even any language that makes sense to them as Jews. This is what is called assimilation, which is basically the loss of their common heritage. We therefore have to try to reach some deeper levels of the soul, many of them bordering on the unconscious, to help us get back to talking together, to having some kind of a common language.

The emotion of love has been the subject of poets and romantics for centuries. We need not enter into any analysis of that topic, but, as it relates to loving a fellow Jew, some kind of specific definition is obviously necessary.

It may cause dismay and serve as somewhat of a disappoint­ment that, in the opinion of Maimonides, the messianic era will not be all that miraculous. This does not in any way lessen the magnitude of change that will embrace the world at that time. On the contrary, the Maimonidean theory provides a highly probable scenario in which the messianic era can easily follow the extraordinary changes that are already part of modern-day society.

In this age of egalitarian and liberal thinking, how can Jews still promote what is to many intellectuals a shameful and vainglorious sentiment of being the chosen nation? How can Jews preach to the world that they are better than everyone else?