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Watch on YouTubeLet Moshiach Come But Let Me Not See Him - Why?
Rabbi Manis Friedman
Ollie talks to Rabbi Manis Friedman about a line in the Talmud that says "Let the Messiah come but let me not see him" (Sanhedrin 98b). What does this mean? What were the Rabbis referring to?
Summary
This video explores a cryptic Talmudic quote from Rabba in Sanhedrin where he says “Let Moshiach come but let me not see him,” interpreting it as the reluctance to witness the spiritual and psychological upheaval that will precede the Messiah’s arrival. Rather than referring to physical destruction or warfare, the speakers argue that the pre-Messianic period involves the complete disillusionment with false ideologies and worldviews—the collapse of people’s “gods and idols” (secularism, false peace movements, etc.). This psychological and spiritual devastation is presented as potentially more painful than physical suffering because it destroys meaning and identity without offering immediate compensation.
The speakers discuss how this disillusionment is already occurring, particularly regarding attitudes toward Israel and the Palestinian cause, where people who believed in secular peace movements and progressive ideologies are facing the painful realization that their core beliefs may have been misguided. The conversation also touches on the broader theological question of whether God “needs” our service, arguing that recognizing God’s primacy over human self-interest is the ultimate spiritual shift required before Redemption. The video concludes by emphasizing compassion for those undergoing these paradigm shifts while encouraging people to refocus their intentions on serving God’s plan rather than their own agendas.
Key Takeaways
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Rabba’s reluctance to see Moshiach’s arrival refers to witnessing the painful psychological and spiritual collapse of false ideologies and worldviews, not necessarily physical destruction or warfare.
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The pre-Messianic period involves ideological disillusionment that is spiritually more damaging than physical suffering, as it destroys people’s sense of meaning and identity.
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The speakers argue that recognizing God’s independence and primacy—that God “needs” our service rather than us needing to serve ourselves—represents a fundamental paradigm shift required for Redemption.
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Current events, particularly regarding Israel and attitudes toward the Palestinian cause, exemplify the unfolding disillusionment process where long-held progressive beliefs are being challenged and exposed.
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Compassion is necessary for those undergoing these paradigm shifts, as the psychological pain of ideological transformation can be devastating, especially for those who have built their entire lives around now-questioned beliefs.
Key Questions Addressed
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What does Rabba mean when he says “Let Moshiach come but let me not see him”?
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What is more painful: physical suffering during war and oppression, or the psychological devastation of complete ideological disillusionment?
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How have Jewish people been convinced to doubt their legitimate connection to the land of Israel?
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What is the spiritual significance of recognizing that God “needs” our service rather than the other way around?
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How should religious teachers and leaders respond when they realize they may have been teaching incorrect theological principles for decades?
Keywords
Moshiach, Redemption, Talmud, Sanhedrin, Rabba, Disillusionment, Ideological collapse, Pre-Messianic era, Israel, Palestinian cause, Spiritual suffering, God’s primacy, Secularism, Paradigm shift, Psychological warfare, Exile of Ishmael, Divine plan, Mitzvah, Theodicy, Spiritual transformation