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Watch on YouTubeMoshiach in His Time: a Conversation With Dr. Michael Chighel & Rabbi Dr. J. Immanuel Schochet
Dr. Michael Chighel
Does the coming of Moshiach depend on what we do, or is he just going to show up whenever he wants? Listen in on a fascinating conversation between Rabbi Immanuel Shochet and Dr. Michael Kigel, and gain a new perspective on your personal role in the cosmic scheme of things.
Summary
This conversation between Dr. Michael Chighel and Rabbi Dr. J. Immanuel Schochet explores the theological paradox of Moshiach’s arrival, examining the famous phrase “in its time I shall hasten it” from Isaiah. The speakers discuss two possible dates for the messianic redemption: a predetermined time set before creation (which cannot be delayed beyond), and an accelerated timeline that depends on human spiritual preparation and repentance (teshuvah). They explain that while God alone determines when Moshiach arrives and who the Messiah is, human actions can hasten this redemption through spiritual elevation and returning to God.
The discussion delves into the nature of divine punishment and its relationship to teshuvah, arguing that punishment is often intrinsic to sin itself—built into the system by God—rather than arbitrary penalty. The speakers emphasize that true repentance involves embarrassment (in the sense of shame for one’s actions) combined with joy, as one recognizes their distance from God and takes steps to return. They conclude by explaining that the messianic era is not merely about comfort or utopia, but about the removal of external impediments that will allow humanity to pursue the ultimate purpose of existence: the knowledge of God and spiritual understanding.
Key Takeaways
- The coming of Moshiach operates on two timelines: a preset date that cannot be delayed, and an accelerated timeline that depends on human teshuvah (repentance and spiritual improvement)
- God alone determines the identity of Moshiach and the exact timing of redemption; no human being can appoint or declare the Messiah
- True teshuvah combines healthy embarrassment and shame about one’s failures with joy about moving closer to spiritual home, ultimately leading to behavioral change
- Divine punishment is often inherent to the sin itself rather than externally imposed, designed to awaken recognition and facilitate repentance
- The messianic era’s true value lies not in material comfort but in removing obstacles to spiritual pursuits and achieving knowledge of God
Key Questions Addressed
- Does the coming of Moshiach depend on human action or is it predetermined by God?
- How can the phrase “in its time I shall hasten it” be reconciled when the two concepts appear contradictory?
- What is the relationship between divine punishment and teshuvah (repentance)?
- Is there a difference between the messianic era arriving through human spiritual preparation versus through divine intervention alone?
- What should be the ultimate motivation for hastening the coming of Moshiach?
Keywords
Moshiach, Messianic redemption, Teshuvah (repentance), Isaiah’s prophecy, Divine will, Predetermined dates, Spiritual elevation, Divine punishment, Embarrassment and shame, Knowledge of God, Redemption, Jewish Messiah, Galut (exile), Spiritual preparation, Eternal purpose